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copyright February 2006 (Muharram 1427)

(updated December 2013 - Safar 1435)



  1. Women in a state of Haidh or Nifaas are allowed to delay Tawaaf-e-Ziyaarat without incurring a sin or a penalty.


  1. If a woman becomes ceremonially pure from Haidh or Nifaas on 12th Zil Hajj, and there is enough time to perform at least 4 circuits of this Tawaaf, then she must do so, or else Damm will become Waajeeb.  However, if the time was less than this, then there will be no sin or penalty.


  1. To repeat this Tawaaf in its entirety, after renewing Wudhu, will not necessitate the penalty as stipulated in (b), (c) and (d).


  1. If the total value of the Sadaqah amounts to the same value as a Damm then a little less should be given.


  1. Repeating the Tawaaf as mentioned in (e) after becoming ceremonially pure, will not waive the penalty.


  1. To omit the whole, (or a major portion), of Tawaaf-e-Ziyaarat makes cohabitation with the spouse unlawful for as long as this Tawaaf is not completed, even it be for life.  If cohabitation does take place then Damm becomes Waajeeb for each act of cohabitation.  Another Damm also becomes Waajeeb because of the delay in performing this Tawaaf.


  1. It is Makrooh to perform this Tawaaf with Najaasat on the body or clothes. However, no penalty is obligatory.


  1. If a person performed Tawaaf-e-Ziyyaarat without ablution during the Days of Nahr and then he performed Tawaaf-e-Wida with ablution during these days then this latter Tawaaf will now be considered his Tawaaf-e-Ziyyaarat. However, it will not be considered as such if he made the Tawaaf-e-Wida outside the Days of Nahr.












































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To delay this Tawaaf without a valid Shar'ee reason.

To perform a major portion of this Tawaaf without Wudhu.

To perform the entire Tawaaf without Wudhu.
To perform less than half of this Tawaaf without Wudhu.

Complete Sadaqah for every circuit performed.

To perform a major portion, (or all), of this Tawaaf in a state of Haidh, Nifaas or Janaabat.

To omit this Tawaaf, (or a major portion of it), with or without a valid Shar’ee reason.

To perform one, two or three rounds only of this Tawaaf.

To leave out one, two or three rounds only of this Tawaaf.