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copyright February 2006 (Muharram 1427)

(updated December 2013 - Safar 1435)



  1. To repeat this Tawaaf, as mentioned in (a), after renewing Wudhu, will not necessitate the stipulated penalty.


  1. To repeat the Tawaaf as mentioned in (b), after becoming ceremonially pure, will absolve one of the penalty.


  1. If the total value of the Sadaqah amounts to the same value as a Damm then a little less should be given.


  1. Tawaaful Qudoom is Sunnat for the Aafaaqi who is performing Ifraad or Qiraan Hajj but is not so for the one performing Tamat’tu or Umrah even if he is an Aafaaqi.  Similarly, the residents of Makkah too are exempted from this Tawaaf.


  1. Tawaaful Qudoom is only Masnoon for a resident of Makkah if he leaves the Meeqat and enters Makkah to perform Hajj-e-Qiraan or Hajj-e-Ifraad.


  1. The last time to perform Tawaaful Qudoom is just before the onset of Wuqoof-e-Arafat.


  1. It is Makrooh to perform this Tawaaf with Najaasat on the body or clothes. However, no penalty is obligatory.



























































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To perform this Tawaaf without Wudhu.

Complete Sadaqah for every circuit performed.

To perform this Tawaaf in a state of Haidh, Nifaas or Janaabat.
To omit 1, 2 or 3 circuits only without a valid Shar’ee reason.

Complete Sadaqah for every omitted circuit.

To omit 4 or more circuits of this Tawaaf without a valid Shar’ee reason.

To omit entire Tawaaful Qudoom, with or without a valid Shar’ee reason.
Nil, but Makrooh to do so.

To use a conveyance without a valid Shar’ee reason.